Love…Love…Love..!
The word love is derived from the Sanskrit word Lobh, which means desire, wish. The same word is used in the Russian language, Liubov. Love may be called in other words the desire to be conscious of the object of love. Therefore realization of love, is the only object of every soul. It is love in different aspects, which is known by all such names as: will, wish, desire, kindness, favor, and so forth.
Contact makes people friends, though neither the contact of mortals nor friendship is everlasting. Being together, sitting together, eating together, breathing the same air, bring hearts closer. Two burning coals close together in time make one fire. The flames unite them. When the two hands are joined, an electric current goes from one hand to the other. This is the reason for the custom of shaking hands, that the flame in the two people may meet. This is why people have a tendency to clasp their hands, fold their arms and cross their legs when sitting or lying, for it comforts them. This is the reason of the affinity existing between those of the same nation or race.
Love can always be discerned in the thought, speech, and action of the lover, for in his every expression there is a charm which shows as a beauty, tenderness, and delicacy. A heart burning in love's fire has a tendency to melt every heart with which it comes in contact.
Love produces such a charm in the lover that while he loves one all love him. The magnetism of love is thus explained by a Hindustani poet: 'Why should not every heart be melted into drops before the flame that my heart has sustained all through my life? As I have all my life shed tears with the pain of love, the lovers make pilgrimage to my mournful grave.' It was to teach this lesson of love that Christ said, 'I will make you fishers of men.' 'Everyone is drawn to me, to become my friend, but none divines what it is in my heart that draws him,' said jalal-ud-Din Rumi.
In love abides all knowledge. It is mankind's love and interest in the things that in time reveals their secret, and then man knows how to develop, control, and utilize them. No one can know anybody, however much he may profess to know, except the lover, because in the absence of love the inner eyes are blind. Only the outer eyes are open, which are merely the spectacles of the inner eyes. If the sight is not keen, of what use are the spectacles? It is for this reason that we admire all those whom we love, and are blind to the good qualities of those whom we do not love. It is not always that these deserve our neglect, but our eyes, without love, cannot see their goodness. Those whom we love may have bad points too, but as love sees beauty, so we see that alone in them. Intelligence itself in its next step towards manifestation is love. When the light of love has been lit, the heart becomes transparent, so that the intelligence of the soul can see through it. But until the heart is kindled by the flame of love, the intelligence, which is constantly yearning to experience life on the surface, is groping in the dark.
Meeting is the kindling of love, and separation is the blazing of love. As far as is the object of love from the reach of the lover, so wide a scope is there for the expansion of love. Therefore the love for the unattainable object has every possibility of developing, whereas when the object of love is within reach this is often a check upon love. If separation lasts a short time it increases love, but if it lasts very long the love dies. If the meeting is for a short time it kindles love, but it is hard to keep up the flame. And if the association lasts a long time, love is not so much stimulated, but it takes root, to grow and flourish and to last long. In the absence of the beloved hope is the oil which keeps the flame of love burning. Presence and absence in turn keep the fire of love blazing. Too much association chokes the fire of love, and in absence too long continued its flame dies from lack of oil.
The whole of creation is made for love. Man is the most capable of it. If we have a stone in our house and we like the stone very much, the stone will not be aware of our love to that degree to which a plant would be conscious of it. If we have a plant, and care for it and tend it, it will respond to our care and will flourish. The animals feel affection. If we keep an animal in the house, how much affection and love it can feel! The tame animals in time grow to be as affectionate as one of the family. It was Joseph's dog that fed him while in the well until he was found by travelers passing that way. It is said that the horse of an Arab who had fallen on the battlefield kept watch over him for three days, guarding his corpse from the vultures until his comrades came. But man, having the largest share of intelligence, has the most love in his nature.
To love, to adore, worshiping someone with whom we are connected neither by birth, race, creed, nor in any worldly connection, comes from the love of the soul. Sometimes people fall in love at first sight, sometimes the presence of someone draws a person like a magnet, sometimes one sees a person and feels, 'I might have known him all my life.' Sometimes one speaks with another person and finds an intimacy of understanding as if the souls understood each other. All of this is accounted for by the idea of soul-mates.
When love is centered in one object it is love. When it is for several objects it is named affection. When it is like a cloud it is called infatuation. When its trend is moral it is devotion. When it is for God, the omnipresent and omnipotent, in fact, the whole Being, then it is called divine love, the lover becomes holy.
There is no greater power than love. All strength comes with the awakening of love in the heart. People say, 'He is tenderhearted, he is weak,' but there are many who do not know what strength springs from the heart that becomes tender in love. A soldier fights on the battlefield for love of his people. Every work that one does in love is done with all strength and power. Fear and reason, which limit power, cannot stand against love. A hen, timid as she is, can withstand a lion for the love of her young ones. There is nothing too strong, too powerful for a loving heart.
The power of love accomplishes all things in life as does the power of dynamite that conquers the world. But when dynamite explodes it sets everything on fire, and so it is with love: when it is too intense it becomes a wheel of destruction, and everything goes amiss in the life of the lover. That is the mystery that accounts for all the pain and misery in the life of a lover. Still, the lover is the gainer in both cases. If he has mastered the situation he is a master. If he has lost everything he is a saint.
Contact makes people friends, though neither the contact of mortals nor friendship is everlasting. Being together, sitting together, eating together, breathing the same air, bring hearts closer. Two burning coals close together in time make one fire. The flames unite them. When the two hands are joined, an electric current goes from one hand to the other. This is the reason for the custom of shaking hands, that the flame in the two people may meet. This is why people have a tendency to clasp their hands, fold their arms and cross their legs when sitting or lying, for it comforts them. This is the reason of the affinity existing between those of the same nation or race.
Love can always be discerned in the thought, speech, and action of the lover, for in his every expression there is a charm which shows as a beauty, tenderness, and delicacy. A heart burning in love's fire has a tendency to melt every heart with which it comes in contact.
Love produces such a charm in the lover that while he loves one all love him. The magnetism of love is thus explained by a Hindustani poet: 'Why should not every heart be melted into drops before the flame that my heart has sustained all through my life? As I have all my life shed tears with the pain of love, the lovers make pilgrimage to my mournful grave.' It was to teach this lesson of love that Christ said, 'I will make you fishers of men.' 'Everyone is drawn to me, to become my friend, but none divines what it is in my heart that draws him,' said jalal-ud-Din Rumi.
In love abides all knowledge. It is mankind's love and interest in the things that in time reveals their secret, and then man knows how to develop, control, and utilize them. No one can know anybody, however much he may profess to know, except the lover, because in the absence of love the inner eyes are blind. Only the outer eyes are open, which are merely the spectacles of the inner eyes. If the sight is not keen, of what use are the spectacles? It is for this reason that we admire all those whom we love, and are blind to the good qualities of those whom we do not love. It is not always that these deserve our neglect, but our eyes, without love, cannot see their goodness. Those whom we love may have bad points too, but as love sees beauty, so we see that alone in them. Intelligence itself in its next step towards manifestation is love. When the light of love has been lit, the heart becomes transparent, so that the intelligence of the soul can see through it. But until the heart is kindled by the flame of love, the intelligence, which is constantly yearning to experience life on the surface, is groping in the dark.
Meeting is the kindling of love, and separation is the blazing of love. As far as is the object of love from the reach of the lover, so wide a scope is there for the expansion of love. Therefore the love for the unattainable object has every possibility of developing, whereas when the object of love is within reach this is often a check upon love. If separation lasts a short time it increases love, but if it lasts very long the love dies. If the meeting is for a short time it kindles love, but it is hard to keep up the flame. And if the association lasts a long time, love is not so much stimulated, but it takes root, to grow and flourish and to last long. In the absence of the beloved hope is the oil which keeps the flame of love burning. Presence and absence in turn keep the fire of love blazing. Too much association chokes the fire of love, and in absence too long continued its flame dies from lack of oil.
The whole of creation is made for love. Man is the most capable of it. If we have a stone in our house and we like the stone very much, the stone will not be aware of our love to that degree to which a plant would be conscious of it. If we have a plant, and care for it and tend it, it will respond to our care and will flourish. The animals feel affection. If we keep an animal in the house, how much affection and love it can feel! The tame animals in time grow to be as affectionate as one of the family. It was Joseph's dog that fed him while in the well until he was found by travelers passing that way. It is said that the horse of an Arab who had fallen on the battlefield kept watch over him for three days, guarding his corpse from the vultures until his comrades came. But man, having the largest share of intelligence, has the most love in his nature.
To love, to adore, worshiping someone with whom we are connected neither by birth, race, creed, nor in any worldly connection, comes from the love of the soul. Sometimes people fall in love at first sight, sometimes the presence of someone draws a person like a magnet, sometimes one sees a person and feels, 'I might have known him all my life.' Sometimes one speaks with another person and finds an intimacy of understanding as if the souls understood each other. All of this is accounted for by the idea of soul-mates.
When love is centered in one object it is love. When it is for several objects it is named affection. When it is like a cloud it is called infatuation. When its trend is moral it is devotion. When it is for God, the omnipresent and omnipotent, in fact, the whole Being, then it is called divine love, the lover becomes holy.
There is no greater power than love. All strength comes with the awakening of love in the heart. People say, 'He is tenderhearted, he is weak,' but there are many who do not know what strength springs from the heart that becomes tender in love. A soldier fights on the battlefield for love of his people. Every work that one does in love is done with all strength and power. Fear and reason, which limit power, cannot stand against love. A hen, timid as she is, can withstand a lion for the love of her young ones. There is nothing too strong, too powerful for a loving heart.
The power of love accomplishes all things in life as does the power of dynamite that conquers the world. But when dynamite explodes it sets everything on fire, and so it is with love: when it is too intense it becomes a wheel of destruction, and everything goes amiss in the life of the lover. That is the mystery that accounts for all the pain and misery in the life of a lover. Still, the lover is the gainer in both cases. If he has mastered the situation he is a master. If he has lost everything he is a saint.

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